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Vietnamese New Year Tết Nguyên Đán
Tết Nguyên Đán more commonly known by its shortened name Tết, is the most important and popular holiday and festival in Vietnam. It is the Vietnamese New Year derived from the Chinese New Year based on the Lunar calendar, a lunisolar calendar. The name Tết Nguyên Đán is Sino-Vietnamese for Feast of the First Morning, derived from the Hán nôm characters. Tết is celebrated on the same day as Chinese New Year though exceptions arise due to the one-hour time difference between Hanoi and Beijing. It takes place from the first day of the first month of the Lunar calendar (around late January or early February) until at least the third day. Tết shares many of the same customs of its Chinese counterpart, having been derived from it. Many Vietnamese prepare for Tết by cooking special holiday foods and cleaning the house. There are a lot of customs practiced during Tết, like visiting a person's house on the first day of the new year (xông nhà), ancestral worshipping, wishing New Year's greetings, giving lucky money to children and elderly people, and opening a shop. Tết is also an occasion for pilgrims and family reunions. During Tết, Vietnamese visit their relatives and temples, forgetting about the troubles of the past year and hoping for a better upcoming year. They consider Tết to be the first day of spring and the festival is often called Hội xuân (spring festival). BackgroundVietnam is a country in the Eastern Hemisphere that was influenced by China for many years. Therefore, the Chinese New Year and Tet, the Vietnamese New Year have many similarities. Tet is the abbreviation of Tet Nguyen Dan which means the first morning of the first day of the new period. Tet marks the beginning of a new year on the lunar calendar, and the beginning of Spring. Vietnamese are constantly aware of the phases of the moon. All events are planned by the lunar calendar. The New Year begins on the first night of the first moon after the sun enters Aquarius. This is sometime between January 21 and February 19 on the solar calendar. Tet is a huge celebration lasting three days. Families save money, store food, and plan far in advance for Tet, major holiday in Vietnam. The Vietnamese take extreme care to start the New Year out right. They buy new clothes, paint and clean their homes, cook three days worth of food, pay off all debts and make amends to rid themselves of all bad feelings. Cleaning is frowned on during Tet because one would not want to sweep out any good luck. Digging and drawing water is also not allowed so the ground and water can enjoy the holiday. The marketplace is very busy the week before Tet, as people buy food, trinkets, firecrackers, flowers, and other items in anticipation of the holiday. At four o'clock in the afternoon on Tet eve all the markets close down so the people can go home and prepare for midnight when Tet begins. Before 1995 firecrackers would explode scaring off all evil spirits and welcoming the New Year. In 1995, because of the huge waste of money and the injury rate, (71 people killed in 1994), the government banned the use of firecrackers resulting in a very quiet Tet. The atmosphere is very festive. Incense is burned in the homes. The color Red, symbolizing good luck and happiness is seen everywhere. Games of gambling are in the streets, homes and in cars. If a gambler wins then he is said to have good luck gambling in the new year. If a gambler loses, he is said to have good luck in other affairs. There are dragon dances at night. Food is plentiful, homes are decorated, parks are full of crowds of people dressed in their best new clothes, and for three days the people have an ultimate celebration. Tet is a time for visits from family and friends. The first visitor to a home is very important. If the first visitor is rich, prestigious, or happy then the family will have good fortune that year. Usually this visitor is a relative, but sometimes the family will invite a special guest that they feel will bring them good luck. The first day of Tet is reserved for visiting family and relatives. The second day is set aside for special guests and close friends to visit, and the third day is for teachers and business associates to make a visit. Negative talk, and arguments are taboo. Visitors end their visit with a farewell wish for the family such as, "I wish that money will flow into your house like water, and out like a turtle." The Vietnamese believe that their deceased ancestors will visit the family for the holiday. Alters are decorated in the homes with incense, flowers, and photographs of deceased relatives. A tray full of fruit, coins, and a tall vase of blossoms are placed in front of the alter symbolizing good luck and prosperity. The third day is also a day to visit the graves of deceased relatives. The graves are decorated with incense, flowers, and candles. Many Buddhists go to their favorite Pagoda to pray for a good year. The Catholics go to a pre-midnight mass. Not only is Tet the beginning of a New Year, it is also everyone's birthday. The Vietnamese do not know or acknowledge the exact day they were born. A baby turns one on Tet no matter when he/she was born that year. Children say they were born in the year of the symbol of the lunar calendar for that year. On the first morning of Tet, adults congratulate children on becoming a year older by presenting them with red envelopes that contain "Lucky Money," or li xi. These envelopes are given to the children by parents, siblings, relatives and close friends. Families choose a Tet tree, or tac, which is a cone shaped fruit tree with miniature oranges just ripening. The more fruit on the tree, the luckier the family. Greeting cards and good luck symbols are hung from the Tet trees. Each family also has a branch of the Mai tree in their homes, a symbol of spring, which bear lucky little yellow flowers. Food plays a major role in the Tet celebration. Tet is a time of excess, one does not enjoy Tet, one "eats" Tet. The first day a feast of boiled male virgin chicken, sticky rice, a special soup made with clear vermicelli and bamboo shoots, boiled pork, and 3 or 5 duck eggs is offered to ancestors who have returned to their homes. Sticky rice and salt are also offered in the streets to any hungry ghosts who might be wandering in the neighborhood. A traditional food is Earth cake, a square cake made with rice beans and pork. When a watermelon is cut they believe that the redder the watermelon the more luck for the family. Several different desserts and dishes are made with coconut. On the third day another feast of virgin chicken is served to say farewell to ancestors returning to their ethereal abodes. In the United States large populations of Vietnamese celebrate Tet. In Orange County, California, Vietnamese children do not attend school that day. Ladies wear red and yellow, the colors of the Vietnamese flag, and the men wear all black. They go to church, eat earth cake, and have games, carnival rides, food booths and contests that are set up at a local college. The red envelopes are passed with "lucky money" in it. In the evening red firecrackers explode and dragon dances begin. Information on solar and lunar calendar.It is a tradition in the Western world to associate each individual's astrological and spiritual characteristics with the month during which they were born. Born in October, you're a Libra, dedicated to keeping the universe in a working balance, yet hard-pressed to make a firm decision. Born under the sign of Taurus, you acquire one of the characteristics of the Bull: pride. The other astrological signs on the solar chart all carry with them certain unique characteristics which are embraced by those falling under them. In the Chinese tradition, however, astrology does not run quite the same course. Legend has it that the Jade Emperor, after having organized and conducted a race between all of nature's animals, selected the first twelve winners in the order in which they finished, and created a lunar calendar based on the twelve finalists. Unlike the solar calendar, which repeats the same pattern year after year, the Chinese lunar calendar changes every year, with each year embodying one of the twelve animals. The years alternate in a twelve-year pattern, making the number 12 the central theme in its organization. People born in that year will become that animal, taking on its characteristics and identifying with it for their entire lives. CustomsVietnamese people usually return to their families during Tết. Some return to worship at the family altar or visit the graves of their ancestors in their homeland. Although Tết is a national holiday among all Vietnamese, each region and religion has its own customs. Tết in the three Vietnamese regions can be divided into three periods, known as Tất Niên (Before New Year's Eve), Giao Thừa (New Year's Eve), and Tân Niên (the New Year), representing the preparation before Tết, the eve of Tết, and the days of and following Tết, respectively. All of these customs are to celebrate Tết in Vietnam. Before New Year's EveThis period begins one or two weeks before the actual celebration. The general atmosphere leading up to Tết is in the bustle of shopping, decorating the home, cooking traditional Tết food and waiting for relatives to return home. People try to pay off their debts in advance so that they can be debt-free on Tết. Parents buy new clothes for their children so that the children can wear them when Tết arrives. Because a lot of commercial activity will cease during the celebrations, people try to stock up on supplies as much as possible. In the days leading up to Tết, the streets and markets are full of people. As the shops will be closed during Tết, everyone is busy buying food, clothes, and decorations for their house. Vietnamese families usually have a family altar, to pay respect to their ancestors. Vietnamese families have a tray of five fruits on their altar called "Ngũ Quả", including banana, orange, kumquat, pomelo and finger citron [Needs Editing, Isn't it Custard Apple, Coconut, Papaya, Mango and Pineapple? Since it spells out Cau, Dua, Du, Xai]. Each fruit conveys a different meaning. Pomelos promise a lucky and sweet year. Banana and finger citron symbolize a protective hand while kumquats and oranges represent success and prosperity. During Tết the altar is thoroughly cleaned and new offerings are placed there. Traditionally, the three kitchen guardians for each house (Ông Táo) (Kitchen God), who report to the Jade Emperor about the events in that house over the past year, return to heaven on the 23rd day of the twelfth month by lunar calendar. Their departure is marked by a modest ceremony where the family offers sacrifices for them to use on their journey. In the days leading up to Tết, each family cooks special holiday foods such as bánh chưng and bánh dầy. Preparations for these foods are quite extensive. Family members often take turns to keep watch on the fire overnight, telling each other stories about Tết of past years. The New YearThe first day of Tết is reserved for the nuclear family. Children receive a red envelope containing money from their elders. This tradition is called mừng tuổi (happy new age) in the north and lì xì in the south. Usually, children wear their new clothes and give their elders the traditional Tết greetings before receiving the money. Since the Vietnamese believe that the first visitor a family receives in the year determines their fortune for the entire year, people never enter any house on the first day without being invited first. The act of being the first person to enter a house on Tết is called xông đất, xông nhà or đạp đất, which is one of the most important rituals during Tết. According to Vietnamese tradition, if good things come to the family on the first day of the lunar New Year, the entire following year will also be full of blessings. Usually, a person of good temper, morality and success will be the lucky sign for the host family and be invited first into the house. However, just to be safe, the owner of the house will leave the house a few minutes before midnight and come back just as the clock strikes midnight to prevent anyone else entering the house first who might potentially bring any unfortunate events in the new year to the household. Sweeping during Tết is taboo or xui (unlucky), since it symbolizes sweeping the luck away. It is also taboo for anyone who experienced a recent loss of a family member to visit anyone else during Tết. During subsequent days, people visit relatives and friends. Traditionally but not strictly, the second day of Tết is usually reserved for friends, while the third day is for teachers, who command respect in Vietnam. Local Buddhist temples are popular spots as people like to give donations and to get their fortunes told during Tết. Children are free to spend their new money on toys or on gambling games such as bầu cua cá cọp, which can be found in the streets. Prosperous families can pay for dragon dancers to perform at their house. There are also public performances for everyone to watch. Sequence of the Tet Celebration Do it right. Here's a step-by-step sequence of the Tet Celebration PreparationDuring the week before Tet, some families visit the graves of parents and grandparents. Fresh earth is placed on top, weeds removed from around it and incense is burnt to invoke the souls of the dead from the other world to return to visit the family home. The Kitchen God (Ong Tao or Mandarin Tao) is also called the Hearth God, the Stove God or the Household God. This god who was privy to the family's most private business and intimate secrets for the ending year, returns to Heaven to make his report to the Jade Emperor. This report includes the year's activities of the household in which he has lived. On the 23rd day of the 12th month, a farewell and thank you dinner is given to the Kitchen God by the household. The Kitchen God will need a week for his mission to Heaven. Folklore has made the spirit of the hearth into a picturesque character, a buffoon who is the butt of crude jokes. Although he is a messenger of the Jade Emperor in Heaven, he is depicted as so poor as to be unable to afford much clothing. He wears an important mandarin hat but goes about with bare legs because he has scorched his pants in the hearth fire. Another version tells that he was in such a rush to get back to Heaven that he forgot his pants and ascended in only his underwear. Efforts must be made to put him in a proper mood to secure a favorable report to the Jade Emperor of the family's activities. Offerings are made to him. These gifts certainly aim at influencing the outcome of the report. But no one considers such gifts to be crass bribery. Such pleasantries merely sweeten the god's way, as perhaps cookies placed by the fireplace will please Santa Claus, who might be tired from delivering so many gifts on Christmas night. The paper carps, horses and clothing (hats, robes and boots) will be burned by the family and thus transformed into a spiritual essence usable by Ong Tao in the world beyond. Like Santa Claus, the Kitchen God is loved and respected. Both have the capacity to bring fortune and happiness into the home depending on the previous year's behavior. Although beliefs about the Kitchen God have changed over the years, he remains an important figure in the rich texture of Vietnamese New Year. The Kitchen God travels on the back of a brightly colored and powerful paper horse or sometimes a grand bird with great wings, such as a crane. Or he might ride on a carp with golden scales. Paper images of these vehicles are purchased at Tet or a living specimen of fish is bought and later set free. The day of his departure is marked by the calls of fishmongers from the countryside carrying baskets of fish hanging from their shoulder poles and calling "Fish for sale, fine mounts for the Household Gods to make their ride!" Live fish held in tanks of water and plastic bags are released into ponds, lakes, rivers and streams to impress the god with the kindness of the household. In Hanoi, the Sword Lake is a favorite spot for releasing Ong Tao's fish-vehicle. In some cases, three fish are released to account for the possibility that one must please all three Hearth Gods. Most frequently we hear of only the Kitchen God, but many legends support the trinity of Kitchen Gods. Ong Tao represents the blending of all three. In the old days, and still in some countryside homes, cooking occurs over clay tripods. Three stones were all that was needed to hold up the pot over the fire. Few people spend time thinking about the nature of the Kitchen Gods or the specific meaning of the items that are associated with them. The three Hearth Gods are represented at Tet by three hats and shops sell sets of three miniature paper hats: two men's hats and one woman's. These are burned as offerings to Ong Tao. The God will also need a new pair of boots to wear as he travels to Heaven. Two favorite gifts for the triad of household deities are gold and wine. In the central part of Vietnam, cooking tripods or blocks that make up the family hearth, even if they are still usable, are ritually discarded when the God leaves. One week later, new blocks will greet his return or the arrival of his replacement assigned by the Jade Emperor. After the Kitchen God has left, preparations for the New Year festivities begin in earnest. The week before New Year's Eve is a period of Tat Nien. Tat Nien (literally meaning the end or 'to extinguish the year') is the celebration of the last session of a period, such as the last class of school, the last bus home, the last day in the office, even the last bath, all with parties and great ceremony. There is a festive holiday atmosphere before New Year's Eve with dragon dances. Some families set up a Tet tree in the week before New Year's Eve. The Tet tree called cay neu, is a bamboo pole stripped of most of its leaves except for a bunch at the very top. The Tet tree has Taoist origins and holds talismanic objects that clang in the breeze to attract good spirits and repel evil ones. On the very top, they frequently place a paper symbol of yin and yang, the two principal forces of the universe. Sometimes a colorful paper carp flag will fly from the top. The carp (or sometimes a horse) is the vehicle on which the Hearth God travels to make his report. This tree is more common in the countryside now than in the city. It is ceremonially removed after the seventh day of Tet. Sweeping and scrubbing is done in advance as tradition discourages cleaning during the holiday itself. During this time, shops and restaurants close while the cleaning spree proceeds in earnest. On hands and knees, the floors will be scrubbed; bronze will be polished to a brand new finish. Closets will be ransacked for old clothes to be tossed out. Shoppers swarm the streets at temporary Tet stalls that have sprung up, lit with tiny gaily-flashing lights. Everything needed for the celebration from food to decorations is at hand and in abundance at these Tet markets. Two items required for the proper enjoyment of Tet are flowering branches and the kumquat bush. For the sale of these and other flowers and plants, a lively flower market is held in the center of the ancient quarter of Hanoi on Hang Luoc Street. A massive flower market was organized on Nguyen Hue Street in Ho Chi Minh City and attracts crowds who walk up and down the street admiring the flowers, meeting old friends and making new ones. However, this was moved out of the center in 1996. Throughout the country on bicycles of roving vendors, flowers create great splashes of color. In the south, the bright golden yellow branches of the mai apricot are seen everywhere. In the north, the soft rose-colored dao peach flowers decorate homes and offices. A truck driver will adorn his truck with a dao branch to cheer him on a long-distance run. Miniature kumquat bushes about two or three feet tall are carefully selected and prominently displayed. To carefully choose a kumquat bush, the buyer must pay attention to the symmetrical shape, to the leaves and to the color and shape of the fruit. The bushes have been precisely pruned to display ripe deep orange fruits with smooth clear thin skin shining like little suns or gold coins on the first day. Other fruits must still be green to ripen later. This represents the wish that wealth will come to you now and in the future. The leaves must be thick and dark green with some light green sprouts. The fruits represent the grandparents, the flowers represent parents, the buds represent children and the light green leaves represent grandchildren. The tree thus symbolizes many generations. Guests will caress the light green leaves about to sprout and compliment the discerning host who chose so carefully. The Sino-Viet pronunciation of the word for orange sounds like the word for wealth and the tangerines signify good luck. Crowds of shoppers at the markets become thicker and more frantic each night, holding up traffic as they jostle each other to reach the counters with the best buys. Prices are a bit higher, but then thriftiness is not considered a virtue at Tet. Everyone is wishing each other Chuc Mung Nam Moi! One must purchase the sugared fruits, banh chung and the colorful decorations before the afternoon of Tet. While shoppers roam the streets, banh chung patties wrapped in leaves are steaming in giant vats. The outside has taken on a lovely light green tinge after being boiled inside a wrapper of leaves. Banh chung in the north is a square patty measuring seven inches and two inches thick, filled with shreds of fatty pork surrounded by a dense mixture of sticky rice and mashed ground green beans. In the south, a similar dish is cylindrical. It is given as a gift at this time of year and has a similar long life and social significance as the western Christmas fruitcake. These are frequently called sticky rice cakes, but are unlike sweet cakes in the western sense. There is however, a sweet version made without meat but with sugar added called banh ngot (sweet rice patty). Suddenly, as if by command of some magic wand, the spree of activity, the light, the noise, all vanishes. By early evening, markets and shops are abandoned. Shops, stalls and restaurants are locked leaving a notice hung on the door announcing the date of reopening. Special dishes must be completed that are expected to serve the family and its guests for the first three days of the new year. People desert the outer world and disappear on the requisite trip to their home villages and inside their homes for intimate family celebrations. * * * Giao ThuaAs midnight approaches, all eyes maintain a close look on clocks and watches. The Giao Thua ritual occurs at that most sacred moment in time. At midnight on the last day of the year, every Vietnamese family whispers similar fervent prayers. Bells ring and drums beat in temples. The old year gives over its mandate to the New Year. The words Giao Thua (Giao means to give and Thua means to receive) mean a passing on or a receiving and handing down of life, and the recognition of that gift by the present generation. It marks the magical transition time from one year to another. Those who practice Buddhism will pray in the pagoda. In the Gia Tien (family ancestor) ritual or calling of the ancestors, invitations are extended to the deceased relatives to visit for a few days in the world of the living family. They are lured home and kept happy until they leave. The head of the household lights incense and folds hands at heart level in the position of prayer. The prayer may proceed as follows: "In the year of&. And the date of&. Make these offerings and invite all of our ancestors to join in eating Tet with us." The past generations are invited to share the family's joys and concerns to enjoy a meal with the living, to catch up on the family news and to lavish riches and honors on their descendants. "I pray to the Heavenly King, the Jade Emperor, to his assistants and to the Earth God and the guardian spirit and to any other spirits present. On behalf of the &family, we offer you incense, gold and silver, fruit and flowers, alcohol and fixings for the betel quid. We are all here to make these offerings so that the next year will be free of disasters and harmful occurrences and that the family will prosper. Please bless us all, young and old, with happiness, prosperity and long life. (Here he might mention some events of the past year such as the birth of a child, someone's new employment or the successful entrance of a child into a good school). Please forgive us any transgressions we may have unknowingly committed against you or others." Bowing motions, called Le, are performed at least three times and the ceremony ends when all have prostrated themselves (or in more modern families, folded hands and prayed) before the altar. After the "money for the dead" and other paper gifts are burnt in the courtyard, the family watches the ashes dance away on warm currents of air, a sign that the dead have received their gifts. The spiritual presence of the ancestors will be palpable during the days of Tet. In recent times, a new tradition has evolved to celebrate the important evening of the new year. Those who are not at home praying at this momentous time may be socializing with friends. In the cities, there will be community fireworks displays that will draw the young from their homes into the square or park. Although firecrackers are now illegal in Vietnam, some kind of loud noises will be made. It can be the banging of cans, the use of electronic popping firecrackers or human voices whooping it up. People will break off branches and twigs that contain newly sprouted leaves to bring a sense of freshness and vitality into their home. This follows a Buddhist tradition of bringing fresh new leaves and "fortune bearing buds" into the home from the pagoda. * * * First Morning or Head Dayis reserved for the nuclear family, that is, the husband's household. Immediate family members get together and celebrate with the husband's parents. A younger brother, if the parents are not alive, will visit his older sibling. Faraway sons and daughters journey to be with their parents on this day. Children anticipate a ritual called Mung Tuoi, or the well wishing on the achievement of one more year to one's life. With both arms folded in front of their chest in respect, they thank their grandparents for their birth and upbringing. Reciprocally, the grandparents will impart words of advice or wisdom to their grandchildren, encouraging them to study seriously, to live in harmony with others. The promises made by the children are similar to New Year's resolutions made during the western New Year. Adults will make silent promises to themselves to improve their lives, habits and relationships in the coming year. The children accept small gifts, usually crisp bills. Ideally, part of the gifts will be saved for future "investment," and part spent for Tet amusements. The words on the little red envelope in which the bill may be tucked read: Respectful wishes for the New Year. When there was a king ruling Vietnam, the mandarins of the royal court formally wished the King and Queen, "Happiness as vast as the southern sea; longevity as lasting as the southern mountains." Each trade and professional guild in Vietnam has a founder or guardian spirit and on this or one of the next several days, the craft workers will make offerings to their guild ancestor. The family displays the offerings of food on the altar table for the first meal for the ancestors since they have returned to the world of the living. The head of the family, dressed in fresh clothes, steps respectfully in front of the family altar and presents the offerings of food, liquor, cigarettes, betel fixings, flowers and paper gold and silver. He lights three sticks of incense, kneels, joins hands in front of his chest, bows his head and prays. The names of the deceased of the family up to the fifth generation are whispered as they are invited to participate in the feast prepared for them. After the ceremony, the entire family sits down to enjoy the meal typically consisting of steamed chicken, bamboo shoot soup, banh chung and fresh fruits. They reminisce with their ancestors. The Vietnamese do not say "celebrate" when speaking of Tet; the words "to eat" are used as in the expression, "Will you eat Tet with your family?" or "Where will you eat Tet this year?" It does not refer to the filling of one's stomach, although in the old days, when hunger was a constant problem, Tet time was a time of plenty during which one could eat one's full. "To eat" here means more to be nourished by, or to partake in the mutual communion with others, a spiritual eating or being nourished. There is a Vietnamese saying related to ancestor worship: "Trees have roots; water has a source; when drinking from the spring, one must remember the source." Thanks are offered to those ancestors who labored long ago to dig irrigation channels and remove mountains for this generation to have an easier life. The present is only one link in the cycle of coming back to the past as one looks to the future. The second day of Tetis for visiting the wife's family and close friends. Some shops have opened and a few lottery stands are busy selling chances to people who feel lucky. Everyone is out on the street parading around in their new clothes. On the third day of Tet, the circle of connections becomes larger and is extended to the broader community outside the family by visits to teachers, bosses or a helpful physician. The Vietnamese visit teachers and physicians although long out of school and long cured of their illness. This may be the time to have one's fortune told to see what the coming year will bring. These days in Vietnam, there are fortunetellers using computer software. People are also especially interested in the significance of their first dream of the new year. The evening of the third day marks the departure of the ancestors by burning votive objects such as gold and silver, for them to take with them on their journey back to Heaven. Now the connections to the world beyond the family can take place. The non-family member who will be the first visitor is carefully chosen. The "first footer" is an auspicious guest who is considered to be good luck for the family. The first non-family visitor to the house brings in the year's luck. This figure's karma will charm the household for the entire year and determine the luck of the family. It is customary to invite a respected person to visit at that time, so that this turn of luck is not left to fate. This person, whose aura is believed capable of promoting the fortune of the household in the following year, is usually someone healthy, successful and prosperous. Some Vietnamese lock their doors to all chance visitors until after the visit of the chosen "first footer." On the fourth daybanks and shops reopen. Transactions, although slower, will be conducted more cheerfully than usual. Offices open and work resumes. Careful attention is paid to the resumption of activities. The first outing is the first time in the New Year that a family leaves their home. A propitious time is chosen in advance for this outing and one sometimes asks the advice of fortunetellers. Formerly, scholars initiated their new brushes and paper with a small ceremony with the wearing of new clothes. This also requires an auspicious hour. The theme of the proverb or poem is considered carefully and newly purchased high-grade paper was used. Today's students are less formal in their initiation rites, but most enjoy a new pen and a fresh notebook for the New Year. Everyone determines to do what he or she can to help fate along to make the next year most successful. In the countryside, there are rituals to enliven the land out of its winter's rest. The Rites of Dong Tho activate the soil to bring it alive from its sacred rest. When there was a king in Vietnam, he symbolically initiated the harrowing of the first furrow of the planting season in a royal rite. A hundred years ago, on Hang Buom Street, a ceremony was performed right after Tet called the Beating of the Spring Ox. This ceremony initiated the breaking open of the agricultural land and chased away the winter cold. A ceramic image of the ox was beaten with sticks until it broke into pieces. Everyone scramble to grab and take home a piece of the sacred ox. On the fifteenth day of Tet(called Ram Thang Gieng), the first full moon, there are ceremonies in Buddhist temples. This is considered the most auspicious day of the Buddhist year. "Paying homage to Buddha all year long is not as effective as praying on the 15th day of the first lunar month." The devout flock into pagodas, their eyes stinging with the blue haze of incense. After prayers, shared blessed offerings from the temple keeper are stuffed into bags carried with them for that purpose. Over the years, this Buddhist sacred day has transformed into a holiday of other cults. It is also called Tet Trang Nguyen or the feast of the first laureate. There is a legend associated with its beginnings: the emperor once staged a banquet on the full moon to which the most prominent scholars of the kingdom were invited. They drank exquisite liquor and each man composed a formal poem on a theme chosen by the emperor. On that day, many families celebrate Tet all over again by eating banh chung. This is also called the Little New Year or full moon New Year and celebrated by farmers following an indigenous practice of welcoming Spring at the first full moon. Later, it became infused with Buddhist meanings. The Vietnamese traditionally celebrated Tet from the fifteenth day of the twelfth month to the fifteenth day of the first month. Decorations
Traditionally, each family displays cây nêu, an artificial New Year Tree consisting of a bamboo pole 5 to 6 m long. The top end is usually decorated with many objects, depending on the locality, including good luck charms, origami fish, cactus branches, etc. At Tết every house is usually decorated by hoa mai – Ochna integerrima (in the central and southern parts of Vietnam) or hoa đào – peach flower (in the northern part of Vietnam) or hoa ban (in mountain areas). In the north, some people (especially the elite in the past) also decorate their house with a Prunus mume tree (also called mai in Vietnamese, but referring to a totally different species from Ochna integerrima). In the north or central, the kumquat tree is a popular decoration for the living room during Tết. Its many fruits symbolize the fertility and fruitfulness that the family hopes for in the coming year. Vietnamese people also decorate their homes with bonsai and flower plants such as chrysanthemum (hoa cúc), marigold (vạn thọ) symbolizing longevity, mào gà in Southern Vietnam and paperwhite flower (thủy tiên), lavender (viôlét), hoa bướm in Northern Vietnam. In the past, there was a tradition that old people tried to make their paperwhite flowers blossom right the watch-night time. They also hung up Dong Ho Paintings and thư pháp (calligraphy pictures). Greetings
2005 Tết Greeting - Year of the Rooster
The traditional greetings are "chúc mừng năm mới" and "cung chúc tân xuân" (Happy New Year). People also wish each other prosperity and luck. Common wishes for Tết include:
FoodIn Vietnam, to celebrate Tết is to ăn Tết, literally meaning "Tết eating", showing the importance of food in its celebration. Some of the food is also eaten year-round, while other dishes are only eaten during Tết. Also, some of the food is vegetarian since it is believed to be good luck to eat vegetarian on Tết. Some traditional food on Tết are:
GamesPeople are delighted to enjoy exciting games during Tết: bầu cua, cờ tướng, ném còn, chọi trâu, đá gà, marshmallow toss, etc...They also participate in some competitions presenting their knowledge, strength and aestheticism such as: bird competition and ngâm thơ competition. People can also visit fortune tellers, in temples and in the streets, to have their fortunes told. You must know your zodiac sign and the star you were born under to have your fortune read. Whether the fortunes are taken seriously depends entirely on the person receiving the fortune and the reputation of the fortune teller. Customs and taboosThese customs come from traditions passed from generation to generation and have become standard. Because of the idea that the beginning will affect the middle and the end of the year, Vietnamese people avoid doing bad things and try to do good things during Tết holiday. Dos
Don'ts
Vietnamese New Year Celebrations in Little Saigon & Over-Sea: http://www.whiteonricecouple.com/travel/2008-tet-new-year-1st-post/ http://images.google.com/images
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