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Rice fields in VietnamCánh đồng ruộng
Rice fields in Vietnam (ruộng, cánh đồng or điền in Vietnamese) are the predominant land use in the valley of the Red River and the Mekong Delta. In the Red River Delta of northern Vietnam, farmers must dam up (nowadays 3000 km long) against the annual flood, and it is also the necessary condition to form an alliance among Vietnamese ancient tribals to found Vietnamese people's first state. In the Mekong Delta of southern Vietnam, there is an interlacing drainage and irrigation canal system that has become the symbol of this area and impacts on the lifestyle of local people. In Northwestern Vietnam, Thai people built their "valley culture" based on the economic foundation of glutinous rice upland fields. The primary festival related to rice fields is "lễ hạ điền" (Vietnamese)/"lồng tồng" (Tay language) in the first day of every crop wishing for yield more than usual. In the past, this was the official national ceremony that the King would make the first plough and people would worship Than Nong (god of agriculture), thổ địa (god of the soil), thành hoàng làng (god of the village), and thần lúa (god of rice plants). During the Trần Dynasty, there were three kinds of rice field: ruộng quốc khố (national budget rice field) with 3 levels, ruộng thác điền with 3 levels (the name derives from a story about Lê Phụng Hiểu. He refused the King's present for his feat of arms but required that how far he would throw his knife would be how wide of a rice field he could possess. Since then, it's become the name of rice field for rewarding Vietnamese mandarins: thác đao- abbreviation: thác- throw the knife and điền- rice field), and ruộng ao of the common people. In Vietnamese literature, a rice field is described as wide enough for a flock of storks to span their wings across: "đồng lúa thẳng cánh c̣ bay" and the sway of rice plants in the wind is compared to waves of the sea and called "sóng lúa". These images are very common phrases describing the beauty of the Vietnamese landscape. Story of the rice cake in Tet holidayEmperor Hung-Vuong had many sons. Some pursued literary careers. Others excelled in martial arts. The youngest prince named Tiet - Lieu, however, loved neither. Instead, he and his wife and their children chose the countryside where they farmed the land. One day, toward the end of the year, the emperor met with all his sons. He told them whoever brought him the most special and unusual food would be made the new emperor. Almost immediately, the princes left for their homes and started looking for the most delicious food to offer the emperor. Some went hunting in the forests and brought home birds and animals which they prepared into the most palatable dishes. Some others sailed out to the open sea, trying to catch fish, lobsters and other much loved sea food. Neither the rough sea nor the violent weather could stop them from looking for the best gifts to please the emperor. In his search, Tiet-Lieu went back to the countryside. He saw that the rice in his paddy fields was ripe and ready to be harvested, Walking by a glutinous rice field, he picked some golden grains on a long stalk. He brought them close to his nose and he could smell a delicate aroma. His entire family then set out to harvest the rice, Tiet-Lieu himself ground the glutinous rice grains into fine flour. His wife mixed it with water into a soft paste. His children helped by building a fire and wrapping the cakes with leaves. In no time, they finished, and in front of them lay two kinds of cakes: one was round and the other was square in shape. The round cake was made with glutinous rice dough and was called "banh day" by Tiet-Lieu. He named the square shaped cake "banh chung" which he made with rice, green beans wrapped in leaves. Everybody was extremely happy with the new kind of cakes. On the first day of Spring, the princes took the gifts of their labor and love to the emperor. One carried a delicious dish of steamed fish and mushrooms. Another brought with him a roasted peacock and some lobsters. All the food was beautifully cooked. When it was Tiet-Lieu's turn to present his gifts, he carried the "banh chung" and his wife carried the "banh day" to the emperor. Seeing Tiet-Lieu's simple offerings, other princes sneered at them. But after tasting all the food brought to court by his sons, the emperor decided that the first prize should be awarded to Tiet-Lieu. The emperor then said that his youngest son's gifts were not only the purest, but also the most meaningful because Tiet-Lieu had used nothing except rice which was the basic foodstuff of the people to make them. The emperor gave up the throne and make Tiet-Lieu the new emperor. All the other princes bowed to show respect and congratulated the new emperor. Rice cake (or Banh Chung) and Banh Day are two types of delicacies which are very popular with the Vietnamese people. Banh Day is served regularly at festivals and ceremonies. It is a rounded, convex cake of glutinous or nep rice, which resembles white dough, soft and sticky. Its cupola-shaped top is said to resemble the shape of the heavenly vault. Banh Chung is served particularly at Vietnamese New Year's festival, which occurs during the first three days of the first month of the lunar calendar. It is a square cake, wrapped in banana leaves and tied with lacings of flexible bamboo slivers. It is a very rich food for the interior contains a filling of bean paste to which may be added small bits of pork meat, both fat and lean. This filling, which is amply seasoned, is pressed between layers of glutinous rice. Its square shape is considered a symbol of the thankfulness of the Vietnamese people for the great abundance of the Earth, which has supplied them with nutritious food throughout the four seasons of the year. |